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Ni'mat Allah al-Harawi〔Allah Ni'mat, Khawaja Nimatullah of Herat, Khwaja Niamatullah, Khwaja Nimat Allah Harawi, Khwaja Nimatullah Heravi, Khwajah Ni'mat Allah ibn Khwajah Habib Allah of Herat, Khwajah Nimat Ullah Harawi, Naimatulla, Naimatullah, Ne´mat-Allâh Heravî, Neamat-Allah Heravi, Neamet Ullah, Nematullah Harvi, Ni'matullah, Niamat Ullah, Niamatullah, Niamatullah Heravi, Niamatullah Hirvi, Nimat Allaah, Nimatullah, Ni'matullah al-Harawi.〕 (fl. 1613–1630) was the compilator of a Persian language epic history of the Afghans while serving as a chronicler ''waqia-navis'' at the court of the Mughal Emperor Jehangir. Often referred to as ''Makhzan-i-Afghani''.〔''Maghzan'' means storehouse.〕 Its translated copies appear as ''The History of the Afghans''. The original material for the book was provided by Haibat Khan of Samana, under whose patronage Nimatullah made the compilation c. 1612.〔B. Dorn, History of the Afghans, translation of Makhzan-e Afghani, pp ix.〕 The original material was later published separately as ''Tarikh-i-Khan Jahani Makhzan-i-Afghani''.〔C. Stewart, A Descriptive catalogue of the oriental library of late Tipoo Sultan of Mysore, pp 18〕 The first part of both books are the same, but the later part contains an additional history of Khan Jehan Lodhi. The material is part fictional, part historical. The book is a major source of tradition relating to the origins of the Pashtun. It also covers Pashtun rulers in Bengal, contemporary events, and Pashtun hagiography. It plays a large part in various theories which have been offered about the possibility that the Pashtun people might be descended from the Israelites, through the Ten Lost Tribes. ==Origin theories== The Bani-Israelite theory about the origin of the Pashtuns is based on Pashtun oral traditions; the tradition itself was documented in the ''Makhzan-i-Afghani'', which is the only written source addressing Pashtun origins. The ''Makhzan'' traces the Pashtuns' origins from the Patriarch Abraham down to a king named King Talut (Saul). ''Makhza''n to this point agrees with testimony provided by Muslim sources or Hebrew Scriptures, showing King Saul around B.C. 1092 in Palestine.It is beyond this point that the description comes under serious doubt. ''Makhzan-i-Afghani'' maintains that Saul had a son Irmia (Jeremia) who again had a son called Afghana raised by King David upon the death of King Saul and later promoted to the chief command of the Army during the reign of King Solomon.〔Encyclopedia of Religion and Ethics. Edited by James Hastings, Volume 1, James Hastings, John Alexander Selbie - 2001 - 343 pages - Page 159.〕 The description jumps to 6th century B.C. when Bakhtunnasar (Nebuchadnezzar, king of Babylon) attacked Judah and exiled Bani-Israel, the progeny of Afghana, to Ghor in present-day Afghanistan. This is contradictory, as Nebuchadnezzar attacked the Kingdom of Judah and Benjamin, ''not'' the kingdom of Israel of the Ten Tribes. The main ambiguity here is whether ''Makhzan-i-Afghani'' is failing to differentiate between the Kingdom of Judah and the Kingdom of Israel. This may have crept in because Makhzan might have copied the tale of Jewish captivity from Muslim sources and Muslim sources weren't well acquainted with Jewish history. Nebuchadnezzar brought Jews in captivity to Babylonia around B.C. 580 until Cyrus, the King of Persia, attacked Babylonia, freed the Jews, and allowed them to return to Jerusalem. So, Cyrus didn't send the Jews captives to Ghor but rather to Jerusalem. However, Babylon did also conquer Assyria, where the Ten Tribes had been exiled to decades before.〔(Assyria entry ), history website.〕 After that, Babylon was conquered by Cyrus of Persia. So if Babylon achieved jurisdiction over them that way, that would credibly explain how they were exiled originally by Assyrians, yet the Pashtuns' story depicts them being ruled by Babylonians, and then by Cyrus of Persia. The Assyrian king Shalmaneser is the one who raided the Kingdom of Israel in B.C. 721 and sent the ten tribes in exile to Media, the North-Western part of today's Iran. The Persian Empire didn't exist at the time of first Jewish captivity (B.C. 721) and was founded later by Cyrus in B.C. 550. The ten exiled tribes might have mingled with the local population of Media or dispersed over to Russia and Eastern Europe. So the Jewish captives from the Kingdom of Judah were eventually sent to Jerusalem. These contradictions cast some doubts on the ''Makhzan'' account of Jewish captivity and so undermines its authenticity. Israelites from the Kingdom of Israel might have been sent separately to a different area. The Bnei Menashe of India also have traditions which trace their wanderings as going originally from the Persian Empire to present-day Afghanistan. In their case, they then went to China, where they encountered persecution, then pressed on to India and Southern Asia. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Nimat Allah al-Harawi」の詳細全文を読む スポンサード リンク
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